The purpose of this letter to you dear brethren is for a conclusion
of this matter as of the date of this writing.
RESPONSE (Norman Edwards):
Judging just judgment is a very important issue in the scriptures (Deut. 16:18, John 7:24,
Acts 17:31). So often, people ‘do not like confrontation’ and the popular idea is to leave the issue of judging to ‘the government’
or ‘the church authorities‘. Those who hope to reign with Christ should be learning to judge righteously, now.
The Lees believe
that they have exhausted the possible remedies within the
UCG-IA, so they are attempting to continue the Matthew 18 process and take
the issue to the Church. The rest of the
documentation for this case is available from Darwin & Laura Lee, PO Box 2333, Bismarck,
ND 58502.
Paul Luecke, the primary
UCG-IA minister involved, may be reached at PO Box 7453, Bismarck, ND 58507. The
UCG-IA headquarters
address is PO Box 541027, Cincinnati, 0H 45254.
LETTER (Darwin Lee):
Laura and I also appeal to all of you who read this letter
and the material sent to you--see 1 Corinthians 6:1-8. Is there a wise and just man or woman as well in our midst out there? '...no
not one that is able to judge...’? (1 Cor. 6:5). Most of you have been in God's Church for many years. Are you not able to judge righteous
judgment? If Laura and I committed a sin by getting married without the ministry's permission, then hang us on the gallows. If the
ministry has the right to do what they did with us (suspend them from services) because we asked brother
Steve Nutzman (
UCG-IA minister)
to set up marriage counseling with us because, as he put it, ‘We already made up our minds‘, then we will hand you the stones that
you may stone us. Also, as a reminder, the
letter sent to Laura by brother
Richard Pinelli (head of
UCG-IA ministry) regarding her
D&R decision clearly says that marriage counseling was recommended. Yet, we asked and brother
Steve Nutzman refused.
RESPONSE
(Norman Edwards):
In general, I feel that the Lees have done a better job at sticking to the facts and documenting the facts than the
UCG-IA. However, the language about ‘hang us on the gallows’ and ‘stone us' is a mistake. Judgment should be about facts and intent,
not about emotion stirred up later. Neither the
UCG-IA, nor the New Testament, nor our present civil government executes people for
adultery or other marital problems. Anyone who would attempt to kill you for such a reason (even if you handed them the stones), would
find themselves guilty of a crime under our country's laws.
However, I believe that you are right about the basic issue. If the
UCG-IA ministry felt that your sins were so bad that they had to suspend you from services, then they should publicly state
why, just like Paul did when he told the Corinthian church to put the man out who had his father's wife in 1 Cor. 5. The
UCG-IA letters
continually stressed the need for
confidentiality in D&R cases and how they did not want the Lees to have witnesses or tape recordings
of conversations with their ministry. The
UCG-IA approach seemed to be a continuation of the
WCG's method: we are the ministers of
God, if you oppose our decision, you are opposing the Church of God and ultimately God Himself.
They forget that the same logic
was used for years by tyrants: we are the authorities established by God, if you oppose us; you oppose God. This thinking led to secret
court sessions and trials where the authorities could simply threaten the person on trial with death or some other punishment in order
to extract a confession, then go away from the trial saying, 'see, we are in agreement, the person confessed to their crimes.' And
nearly everybody who heard the news believed it. How can the victim prove that he was coerced into signing the confession? The USA
and many other modern nations have enacted many laws to make trials public, to guarantee that a person does not have to testify against
themselves, etc. (We are gradually losing many of these blessings, but that is a separate issue.) I am not saying that the
UCG-IA is
behaving as an evil tyrant, I think they have the good of their church and the people in mind. However, their ministry is probably
not used to thinking cases through and attempting to treat everyone similarly. They certainly don't feel comfortable with laying out
all the facts so that others could make a judgment.
LETTER (Darwin Lee):
If we sinned because we dated before Laura's
D&R
decision was final, then judge us so having sinned, but the same judgment you use on us be sure you use on (Couple X, names removed)
who also dated and got married without even going through a D&R process. Yet brother
Steve Nutzman and Brother
Gary Petty together
conspired to marry them and went ahead and did just that in spite of what they preach to us that everyone has to go through the D&R
process. Then brother
Paul Luecke in
his September 13, 2000 letter to us said no less than four ministers were in agreement on this
matter (suspension) with us and says we were cynical, insulting, had angry accusations towards the Bismarck brethren, issued ultimatums,
threatened and had disdain for the local pastor, other ministers and
UCG administration. If what we have presented to you in all this
material proves these things, then Judge it so.
RESPONSE (Norman Edwards):
I think there were places where your letters
were cynical, insulting and showed disdain for the
UCG administration. In some cases, I think they deserved it. It is very hard to
uphold good character when in an important disagreement, but we can learn to do it--Christ did it and He should be in us. On the other
hand, I think most of the substance of your disagreement was poorly addressed by the
UCG-IA.
LETTER (Darwin Lee):
We were called
adulterers. We are not just making an angry accusation. It was something that took place and a lie that was started by none other
than brother
Paul Luecke who, in our 5 1/2 hour meeting with him and brother
Gordon Gueller on March 6, 2000, said that (Woman’s name
removed) said that in confidence to someone not in
UCG-IA. That is all he could say about that lie and rumor that he and he alone
could have started and the defamation of our character and he thinks absolutely nothing of it. What a travesty of justice and in his
own words ‘at least none other than four ministers are in full agreement'. All of the other things that took place mentioned in this
material are not angry accusations either, they are things that took place and we went to the
home office asking that this conduct
be put to an end. If the ministry feels that was a demand from us, then so be it. The very spirit that God gave us demands us to love
one another 'as I have loved you' (John 13:34; 15:17). Taking care of that problem would have been love in action. ‘My little Children,
let us not love in word neither in tongue; but in deed and truth' (1 Jn. 3:18). If we have disdain for the ministry, then we truly
are guilty because that conduct and other non-Christian conduct by ministry throughout this ordeal is disgusting to us by those who
stand up and claim they are ministers of Jesus Christ. Is this truly what Jesus Christ ministers? You judge.
RESPONSE (Norman
Edwards):
Big church organizations frequently take the approach that they need to ‘support their ministry'--which all too often means
that if a minister makes a mistake, the headquarters will claim it was not a mistake or even say it did not happen. This is contrary
to 1 Timothy 5:20: 'Those (elders) who are sinning rebuke in the presence of all (everyone), that the rest (of the elders) also may
fear.’
Church organizations also tend to 'support their leaders'. The
UCG-IA's claim that all four of their ministers agreed
would be more meaningful if ministers regularly gave independent decisions. But the mood of most hierarchical churches is that whatever
the highest-ranking minister says is right and the others ought to go along with him. I simply cannot recall ever seeing a disfellowshipment
or disciplinary letter of some nature from a CoG group that acknowledged that some minister(s) disagreed with the action being taken.
Yet this concept has worked for hundreds of years in USA appellate courts where a "dissenting opinion' will be written by a judge
who disagreed with the majority.
LETTER (Darwin Lee):
As far as brother
Paul Luecke claiming we issued ultimatums and threats,
again, you judge. We brought the things mentioned in this material to church administration's attention in the name of decency to
do something to straighten out the lie that the Bismarck Brethren were told and other issues, yet all we got from
UCG church administration
was agreement that what brother
Paul Luecke was doing was O.K. with them and had their backing. They are all in agreement. Read it
for yourself again. See the
letter by brother
Paul Luecke dated September 13, 2000, paragraph 2, line 3. One thing needs to be corrected
here. Paul's next words: '...your response to our communications to you...". The correction here is that we communicated to the ministry
what was going on here in Bismarck and they refused to do anything about it. Now they turn around and try to claim they can't teach
us anything any more and that we're bad-mouthing the ministry. They created this problem and they refused to fix it and turn and twist
the whole mess to make it look as if we were creating division. We ask you at this time, "what was the division?' Getting married?
They said Laura was free to remarry. Not getting marriage counseling? We asked them to set it up and then we were refused by them
because ‘we decided we were going to get married.' Dating before Laura's
D&R process was final? (Couple X) was free to date and
get married without ever having to go through a D&R process. We did not appreciate being called adulterers and being told that
our conduct made the brethren do it (TREAT US BADLY), so we are responsible. And brother
Paul Luecke said we were causing division.
Is this the real
‘twilight zone’? Now I suppose that is being cynical.
RESPONSE (Norman Edwards):
Yes, I think you are being cynical.
Your case would be better presented if you concentrated on clearly stating the facts, and stayed away from name calling (i.e.
‘twilight
zone’). Your organized set of letters (you could add a 'table of contents') is what states your case.
LETTER (Darwin Lee):
They
never came to us about anything since we got married on April 10, 1999. Neither did brother
Paul Luecke come and talk to Laura and
myself about anything, let alone comply with the recently adopted
Suspension and Disfellowshipping Policy of the
UCG-IA dated August
30, 1999, before
Paul suspended us. And he says we have disdain for the ministry! Any clues as to why that might be? Brother
Paul
Luecke never once at any time had any meetings with Laura and myself about any problems he had with us before he suspended us. Yet
the twelve council of elders clearly gave him a directive not to suspend someone without two prior meetings with those he has a problem
with. If we have disdain for the ministry, It's
for a cause (MISPRINT IN SERVANTS' NEWS AND THROWS OFF MEANING--IT SHOULD READ 'FOR
CAUSE'--IT WAS MEANT AS A PLAY ON WORDS, WE INTENDED TO USE THE SAME TERM ON MINISTRY WHICH THEY CONTINUALLY USED ON US.) If they
want us to respect them, then maybe, just maybe they should have respectable conduct while claiming to be ministers of Jesus Christ.
RESPONSE
(Norman Edwards):
I cannot help but think, again, about the efforts of those who founded our country to insist that if a person were
accused of a crime, that the charges had to be specific and made known to him. When I first studied this in school, I remember thinking,
how silly, leaders wouldn't accuse someone unless they had a good reason--and of course they would tell the person. Not so. If someone
is making life difficult for a leader, but has violated no laws, leaders often have a tendency to punish the person. If there are
no specific charges, or if it is a vague charge like ‘causing division', then it is difficult to defend oneself. Church leaders may
say, 'Your actions are causing members to think about leaving the Church, but we cannot tell you who the members are because that
would be betraying ministerial confidence.’ Again, how can one refute such a charge when they don't know whom they have offended?
This is why all parties and witnesses to a dispute must be made known to all -- our nations' forefathers understood that.
LETTER
(Darwin Lee):
So in closing, just one more thought. You are all being trained by Jesus Christ in and by God's word to be future judges
as well as now. God and Jesus Christ will be watching how you judge this one and whether you will be capable to judge in His Kingdom.
Also, for the record, we bear no ill will towards brother
Paul Luecke, his wife, the Bismarck brethren or any ministers or church
administration personnel of the
UCG-IA. What was done by them was wrong. Why can't those who claim to be servants of Jesus Christ
[ministry and member alike) admit error, and that to their own brethren? Is pride so deep within us that we just won't do it even
if it puts our salvation at stake?
The ministry wants to be respected, trusted, honored, and held in high esteem by those he
serves. Well, let me say this. I have a dog of five years. I'm its master. It respects me, trusts me implicitly. Why? Because I treat
it with respect, love and care for her; indeed as Jesus who is our master treats us with respect, great love, and care, so in turn
we trust and respect Him as our true Master. If the ministry wants and feels they deserve that position of master, then they need
to fill Jesus Christ's shoes and live and walk as He walked and live the life they profess to teach others. Jesus the Christ said
judgment is one of the main points of what He wants from His leaders to display and practice. He also said to judge righteous judgment
(John 7:24). So now its in your hands. Will you judge righteous judgment?
Sincerely,
Your brother and sister in Christ's Service
Darwin
Lee and Laura Lee
PO Box 2333, Bismarck, ND 58302
(701) 258-7172
RESPONSE (Norman Edwards):
I have written a number of letters and
send many articles to various Church of God organizations about their methods of governance and/or specific cases, and rarely ever
received a response. The root of the problem has been around for nearly 2000 years: denominationalism. Church groups seem to believe
that their doctrinal statement and/or their organization are somehow just a little bit better than all groups and therefore as long
as they are internally satisfied with whatever they have written or done, that it matters little what the rest of the world thinks
about them. I could spend a lot of time reading everything available and talking to people about this case, but I do not see any value
if the UCG-IA is not ready to listen. I wrote them a letter asking if they were interested in the brethren's opinions of your case,
but have not received a response in two weeks.
The reason why you have had all of this difficulty in the first place is twofold:
1)
The UCG-IA has replaced the instructions of Matthew 18:15-17 and related scriptures with their own policies. These policies allow
a few ministers to decide to remove a person from their local congregation, rather than letting the brethren in that local congregation
decide. The only way to solve this problem is for either the leaders or the brethren to insist that it be done.
2) The Bible
does not give authority to ministers, priests, rabbis or anyone to bind marriages. Marriages in the Bible were handled by agreement
of the parties or the parents of the parties. There is no Bible example of any kind of spiritual leader counseling someone for marriage
or performing a wedding. Leaders should teach what the Bible says, and, when brethren come together, they may need to remove someone
from the congregation who has an obviously incorrect marriage (a man was married to his father's wife in 1 Cor. 5:4-5).
No matter how
the brethren judge, it will probably not make much difference in your relationships with the UCG-IA. It may be hard to leave a congregation
where you have many friends, but that is often the only solution when a specific case of non-biblical decision-making separates brethren.
After everyone has learned what they can from this case, you will need to leave it rest until the eternal Judgment. In the meantime,
you will need to look at the talents that God has given you, and see how you can serve other brethren until then.--Norman Edwards
COMMENTS
FROM THE EDITOR:
The above LETTER, was written by Darwin Lee, and is part of a
111 page document titled:
WHY WERE WE DISFELLOWSHIPPED
BY THE UNITED CHURCH OF GOD AN INTERNATIONAL ASSOCIATION, by Darwin & Laura Lee, and is available free of charge to anyone who
asks for it.
Norman Edwards of
Servants' News, PO Box 107, Perry Michigan, 48872-0107 received this
document, and chose the above
letter to respond to.
Norman Edwards did edit the above letter slightly, and in one area it did change our meaning, so I inserted
a note in that spot, in one other area, it made a point unclear, but over all he did a very good job with the way in which he presented
the entire letter. The above letter with RESPONSE written by
Norman Edwards appeared in
Servants' News, Vol. 6, No. 5, September/October
2000, starting on page 26. As I said, we felt Norman Edwards presented this fairly, and publicly pointed out why we were unable to
get any place with the
UCG-IA. He did state that we should not use name calling and then listed
‘twilight zone’. Actually this term
wasn't used for nor intended to call anyone a name. Most people maybe wouldn't remember this any longer, but the
‘Twilight Zone’,
was actually a science fiction show which was on TV back in the 50's or 60's. This show was about the weird and unreal, unimaginable,
and the music that went with the show was different (weird). Some of the things which we saw and heard while dealing with the ministry
in the
UCG-IA, was like the
‘Twilight Zone’, weird, unreal, and unimaginable, and many the times we sat discussing how they ever came
to the conclusions they came to if they were truly using their Bibles. After a time we understood clearly that none of this was going
anywhere, and that is when we took it to the Church as stated in Matthew 18:15-17. We thought maybe our brothers and sisters would
go to ministry on our behalf, however, to date, we only know personally of 1 person who has written to the home office of the
UCG-IA on
our behalf, and that is
Norman Edwards. We thank you for the time and energy you used in trying to help your brother and sister.
When
Darwin was speaking of 'hang us on the gallows', and handing people the ‘stones‘, Darwin meant this to be a metaphor, and not a reality.
It was a rewrite on ‘...he that is without sin among you, let him first cast a stone at her...' (John 8:1-12) and no one could honestly
throw the first stone based upon that statement.
As far as our character goes, neither Darwin or I have reached perfection, nor
has anyone else at this time. We all strive to overcome, and we as others try to do the right things on a daily basis. It is really,
really hard however to straighten any problem out with anyone, when you are not allowed to speak to the other person or persons. Try
it sometime. So yes at times cynical may have come into play, and usually happened at the same time we heard the music playing in
our minds from the
‘Twilight Zone’. It is my opinion that in these situations, being cut off from other church brethren, can create
an unbalance at least at first in those who are cut off, because in most cases you then have no one to discuss what's going on right
now. We feel for anyone who is thrown out alone, at least we had each other to get the balance back.
Norman Edwards really did
a good job in showing why we could not get any place with the
UCG-IA ministry, and I believe it should be shocking enough to make
those who are sleeping at least sit up and take notice. There is nothing in the Bible any place that gives ministry or anyone else
the authority to change God's doctrines, such as Matthew 18:15-17. God put that in the Bible for a reason. It is clearly in there
so that we as God's people know how to straighten problems out among ourselves, and if we actually were allowed to use this instruction
given by God, there wouldn't be all of this splintering within the Church of God. I know of several cases where the
UCG-IA ministry
told the people they were suspending or disfellowshipping that Matthew 18:15-17 does not apply in your situation. Matthew 18: 15-17
applies in every situation where there is a problem between brothers and sisters.
If there is one major lesson to be learned
here, it should be that just because a minister says it, doesn't always make it true. I believe we have all been conditioned to think
that ministers teach the things of God, and some do, but many do not. We are not to follow men blindly, for if we do, our fate will
be the same as the one we followed. We are to search the scriptures to see if a matter is true, All this shunning and avoiding going
on among brethren is not of God. God wants us to show love towards each other, but some how, some ministers have led brethren to believe
that disfellowshipping people and banishing them from their midst is an act of loving kindness. How they conclude this is beyond me.
We have
Bible Studies here, and one gentleman said that if I would let him know that So and So wouldn't be there he would come. I
said forget it, that isn't going to happen. He wanted to come, however, he couldn't because the other person was disfellowshipped
from his group. This just isn't love in action and deed, and as long as the brethren in the Church of God sit by and let ministry
teach doctrines of men, rather than doctrines of God, this splintering and in fighting among God's children will continue. Laura Lee
PS--The
music from the
“Twilight Zone” television show is playing in the background on this web page.